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He purposes for Macedonia and Achaia. Priscilla and Aquila "took him (Apollos) aside, and explained to him the way of God more accurately" 1-3. while Apollos was at Corinth --where his ministry was so powerful that a formidable party in the Church of that city gloried in his type of preaching in preference to Paul's ( 1 Corinthians 1:12 , 3:4 ), no doubt from the marked infusion of Greek philosophic culture which distinguished it, and which the apostle studiously avoided ( 1 Corinthians 2:1-5 ). 19:37 The cause of the riot had no true basis and, therefore, was liable for Roman judicial discipline (cf. Acts 19:7 "And all the men were about twelve." There he found some disciples 2 and asked them, “Did you receive the Holy Spirit when [] you believed?”.

It tells of Apollos, who "knew only the baptism of John" (18:25). 1. Since John’s function was to be Christ’s forerunner, so also his baptism prefigured a different baptism (Luke 3:16+) (Bible Knowledge Commentary - Luke) Acts 19:5 When they heard this, they were baptized in the name of the Lord Jesus.

Acts 19:21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

After these things were ended — Paul sought not to rest, but pressed on, as if he had yet done nothing.

It is near Greece. He has his eye upon Jerusalem, then upon Rome; afterward on Spain, Romans 15:28.No Cesar, no Alexander the Great, no other hero, comes up to the magnanimity of this little Benjamite.

Biblical Commentary (Bible study) Acts 19:1-7 EXEGESIS: CONTEXT: The preceding story (18:24-28) is related to this one. In Acts 19:32,39, and 41 it refers to an assembly of townspeople. Commentaries for Acts Chapter 19 Witness at Ephesus: Facing Opposition An anthropologist studying the effects of Christianity on an Amazonian tribe may ask, "Does Christianity kill culture?"

19 And they took him and brought him to m the Areopagus, saying, ... the interactive Knowing the Bible study series, the Preaching the Word commentary series, and more.

See Special Topic: Church (ekklesia) at 5:11.

Acts 19. Acts 19 Commentary, One of over 110 Bible commentaries freely available, this commentary, as set of 17 volumes on the New Testament, the result of Barclay's dedicated work He stayed longer there than anywhere else, almost three years. Acts 19:40). Coffman's Commentaries on the BibleActs 19. 19:32 "the assembly" This is the same Greek word (ekklesia) used for the church. What projects he had of further usefulness (Acts 19:21,22), and what trouble at length he met with at Ephesus from the silversmiths, which forced him thence to pursue the measures he had laid; how a mob was raised by Demetrius to cry up Diana (Acts 19:23-34), and how it was suppressed and dispersed by the town-clerk, Acts 19:35-41. 19 Many of those who had been practitioners of magical arts brought their books together and burned them in the sight of all.

The early church chose this term because of its use in the Septuagint for "the assembly of Israel."

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